The first Wenbao Sibao Development Fund in China aimed at protecting, inheriting and developing the traditional crafts of pen, ink, paper and enamel was established in Beijing. It invested in the construction of China's largest “China Four-Bao Trading Center†and “Chinese Painting and Calligraphy Trading Center†in Xuancheng City. Hefei Anmei Real Estate Investment Development Group donated 3 million yuan to the fund. All of this funds will be used to mine and protect the four treasures of the four treasures including the art of making pens.
Ling Yunjian's pen and body
"Pen Gong Zhugeao, Hainan called the first", this is the prophecy in the eyes of Mei Yaochen; "soft and hard hand, 100 tubes are not bad one", this is the use of the script by Ouyang Xiu; Appreciation, red flowers on the paper, "Flower Qiong", this is the Xuan pen in Xue Tao's heart... The legend of Xuanbi, which has been passed down from the Qin Dynasty, has been literary and graceful, and it has been blown by the wind...
"As the head of the library, Xuanbi carries the heavy history of excellent traditional culture and is the pride of the Chinese nation." The relevant person in charge of the Xuancheng Wenfang Sibao Association told the reporter. The history of Xuanbi should be traced back to the Qin Dynasty. According to the Tang Dynasty Han Yu's "Mao Ying Chuan" records: In 223 BC, Qin Da will be enlisted in the south of the country, passing through the Zhongshan area (now the county, Xuanzhou area), seeing the rabbit fat long, but also rich in bamboo, commanding people The rabbits took the bamboo and used the bamboo as the control pen to create the first batch of improved brush. The world is called the “Mongolian Penâ€, also known as the “Qin Penâ€, which is the originator of the script. In Sima Qian's "Historical Records", it is recorded that "the Mongolian army has pulled out the mountains, and the first imperial seal is the city, and the world is famous." In the 9th year of Emperor Kaihuang (589), Wanling changed its name to Xuanzhou and tampered with Qin pen as a prophecy.
In the Tang and Song Dynasties, Xuanbi was the only one to perform countless wonderful cultural stories.
In the Tang Dynasty, Xuanzhou became a national pen-making center. Song Ye dreamed of "Rescuing the Summer Record" Cloud: "The pen is from Xuanzhou, since Tang Wei Zhuge Yi surnamed his family. Before Zhiping and Jiayou, the author of Zhuge took the opportunity to think of playing." Song Caisong's "Tieweishan Cong Tan" said: "Xuanzhou Zhugeshi, the prime minister of the city, since the right army has its own industry, its pen system is also scattered." In the Northern Song Dynasty, the writer Mei Yichen (the word Sheng Yu) was a Xuancheng person. He gave the indigenous Zhuge pen to Ouyang Xiu. Ouyang Xiu was very happy. The poem thanked: "Shen Yu Xuancheng people can make Zi pen. Xuan people Zhuge High, the world can not be lost. Tightly bound to long, three pairs of quite sophisticated. Hard and soft hand, 100 tubes are not bad ... such as Xuancheng pen, durable can still be awkward." Su Shi also said that "Xuancheng Zhuge's pen is good at the world for a long time, but in the meantime it is not very good, there is a family law." Huang Tingjian said: "Xuancheng Zhuge three pens, although the pen is full, and the heart is as good as ever."
In the Song and Yuan Dynasties, Xuanbi began to go downhill, Xuanzhou pens and stars scattered, and Huzhou, adjacent to Xuanzhou and Hangzhou, raised the lake pen. For a time, the masters of the pens gathered in Huzhou, so that the production skills of the lake pen quickly reached the peak, and extended to the Ming and Qing Dynasties, the lake pen almost monopolized the royal pen market. After the liberation, the literary and art undertakings ushered in a new era, and Xuancheng people began to revive the great cause of Xuanbi production.
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